Jewish History Soundbites

The Vurke Chassidic Dynasty & Jewish Political Leadership

The Vurke chassidic dynasty took a leading role in Polish Jewish life of the 19th century, and spawned several prominent offshoots such as Amshinov, Aleksander and Strikov among others. Established by Rav Yitzchak Kalish as a faction of Pshischa, it flourished among his descendants and students in central Poland. Rav Yitzchak of Vurke (1779-1848) was a great chassidic leader, and earned renown as a pioneering ‘shtadlan’ or lobbyist, effectively ushering in a new era of Orthodox Jewish politics. In this capacity he represented the entire Jewish community of Poland, as his activities weren’t limited to Vurke or chassidim in general.

Rav Yitzchak was succeeded by both students and sons, with his younger son Rav Menachem Mendel remaining in Vurke, and known as the ‘Silent Tzadik’. He in turn was succeeded by his son Rav Simcha Bunim who eventually moved to the Land of Israel. Most of the Vurke community and leadership was decimated in the Holocaust.

 

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Chasam Sofer Part IV: From Frankfurt to Exile

Born into a prestigious Frankfurt family in 1762, Rav Moshe Sofer, the Chasam Sofer, would carry the Frankfurt legacy for the rest of his life. His teachers included the local rabbi Rav Pinchas Horowitz, the Haflaah, as well as a stint in Mainz with Rav David Tevli Shayer. But his primary teacher was Rav Nosson Adler. The Chasam Sofer joined his circle of mystics when he was 10-11 years old and remained devoted to him for the rest of his life. When the Frankfurt community opposed Rav Nosson Adler’s Kabbalistic separatist customs and he was excommunicated, the Chasam Sofer accompanied him into exile. Leaving Frankfurt with Rav Nosson Adler in 1782, the Chasam Sofer was never to return to his hometown.

Listen to our previous three episodes about the Chasam Sofer:

Part 1: https://jsoundbites.podbean.com/e/hungarian-royalty-the-chasam-sofer-his-family/

Part 2: https://jsoundbites.podbean.com/e/chasam-sofer-part-ii-old-traditions-new-message/

Part 3: https://jsoundbites.podbean.com/e/chasam-sofer-part-iii-a-pressburg-situation/

 

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Tourbites: Yeshivas Chachmei Lublin

Yeshivas Chachmei Lublin was the grand vision of its founder Rav Meir Shapiro. Following a long fundraising campaign, it opened in a grand ceremony in 1930. Rav Meir Shapiro set the goal of the yeshiva with its very name Chachmei Lublin. This was to restore the crown of glory to the city of Lublin, which had been a Torah center for centuries. 

The Torah legacy would be continued by creating a grandiose edifice which would be an honor for Torah and those who study it, and would contain a Bais Medrash, dormitory facilities, kitchen, dining room, an impressive library, a mikvah and even a model of the Bais Hamikdash. Though Rav Meir Shapiro tragically passed away at the age of 46 in 1933, Chachmei Lublin continued to flourish under the able leadership of Rav Aryeh Tzvi Frommer, the Kozhligover Rav. Though most of the yeshiva students and faculty ultimately were killed during the Holocaust, the legacy of Yeshivas Chachmei Lublin remains until this very day.

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Marriage Age in Jewish Eastern Europe of the 19th Century

Matchmaking and marriage has always been a part of the Jewish story. What was the age of marriage at different times in Jewish history? How did one’s socioeconomic background impact the age of marriage? Did rich and scholarly family marry their children off at different ages than working class Jewish families? Why did the age of marriage suddenly rise among the financial and scholarly elite in the late 19th century in Eastern Europe? Could marriage plans be made in the depths of Auschwitz? These topics will all be explored in this Jewish History Soundbites Episode on marriage in Jewish history.

Sponsored by the Shidduch Institute, encouraging everyone to fill out an easy and quick survey about shidduchim and matchmaking in order to gain a better understanding of machinations of shidduchim among the North American Orthodox Jewish community and the challenges within that system. Take a few minutes to fill out the survey and share with your family, friends and contacts to fill out as well. Shidduchinstitute.com/survey The only way a solution can be found is by obtaining real data which will facilitate a better understanding of the issues at hand. https://shidduchinstitute.qualtrics.com/jfe/form/SV_eA8VDIbB3bWyHVY  

 

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The Last Nazarite: The Life of Rav Dovid Cohen, ’Rav Hanazir’

In honor the Daf Yomi cycle commencing the study of Maseches Nazir, Jewish History Soundbites is proud to present in conjunction with the All Torah platform https://alltorah.org/ the story of the ‘Rav Hanazir’ Rav David Cohen (1887-1972). Having grown up in a rabbinic family in Lithuania, he studied in the yeshivos of Volozhin, Radin & Slabodka, before pursuing a general education in St. Petersburg, Freiburg, Germany & Basel, Switzerland. It was while in Switzerland during World War I that the most formative event of his life took place, upon meeting his lifelong rebbi Rav Avraham Yitzchak Kook.

He immigrated to the Land of Israel in 1922, and was appointed to the faculty of Merkaz Harav. It was here that he assumed the status of a modern day Nazir, and abstained from haircuts and wine consumption for the remainder of his life. Along with other ascetic practices such as veganism, long silences and wanderings in the Judean desert, he wished to attain prophecy and prepare himself for the final anticipated redemption. This multifaceted individual edited the works of Rav Kook, engaged in mysticism, a synthesis of general science & philosophy with Torah knowledge, while maintaining his position as a teacher of Torah in Merkaz Harav. 

 

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Tourbites: The Chozeh of Lublin

As the oldest Jewish cemetery in Eastern Europe, the old cemetery in Lublin contains some historical treasures and great personalities. One of the prominent ones we visit on trips is Rav Yaakov Yitzchak Horowitz, the Chozeh of Lublin (1745-1815). One of the primary students of Rav Elimelech of Lizhensk, the Chozeh became a teacher of the masses, and facilitated the spread of the Chassidic movement in central Poland. 

Though he faced opposition, the Chozeh’s modesty and leadership preserved and his impact was seen through both the masses who sought his counsel and blessing, as well as through his many students who emerged as the next generations leaders of the chassidic movement across Galicia, Poland and Hungary. 

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Aleksander the Great Chassidic Dynasty

Based in the Lodz suburb of Aleksandrow, the Aleksander chassidic dynasty was one of the largest and most prominent in prewar Poland. Established as a branch of Vorka-Peshischa in the mid 19th century, it grew under the dynamic leadership of successive generations of the Danziger family at its helm. The Bais Yisrael Yeshiva network contributed to its growth in the early 20th century. Aleksander gained further renown during its 30 year dispute with its arch rival - the Ger chassidic community based near Warsaw. Although Aleksander attempted to remain apolitical, they did nominally join Agudas Yisrael towards the end of the 1930’s.

Although given an opportunity to escape, the last great prewar leader of Aleksander Rav Yitzchak Menachem Mendel Danziger - the Akeidas Yitzchak, chose to remain with his followers. Having escaped from Lodz to the Warsaw Ghetto, he was deported along with his family and followers and martyred in Treblinka in the summer of 1942. A group of Aleksander survivors prevailed upon the only remaining member of the Rebbe’s family, Rav Yehuda Moshe Tyberg to lead and rebuild Aleksander. He did so and established an Aleksander court in Bnei Brak, even changing his family name to Danziger.

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Holy Crown in Brownsville: The Life & Times of Rav Moshe Rosen

Rav Moshe Rosen - the Nezer Hakodesh (c.1870-1957) was an early leader of American orthodoxy. Having served as a communal rabbi in Lithuania for three decades, he was the one who discovered the Chazon Ish as a young man in the town of Chveidan. In the late 1920’s he immigrated to the United States and settled in Brownsville. He served as the first rosh yeshiva of Torah Vodaath, and later served as a rabbi in Brownsville, whilst continuing to author his multi volume Nezer Hakodesh and other works. He served at the helm of the Agudath Harabbonim and was involved in many early initiatives of Jewish education during his thirty years in a leadership position of American Orthodoxy. 

 

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Early Secularization in Jewish Europe

The expulsion of the Jews from the Iberian Peninsula at the end of the 15th century was a period of great upheaval, as a Spanish-Portuguese diaspora formed in Western Europe and the Mediterranean basin. At the same time, many conversos remained in their home country, while many others emigrated and attempted to rejoin the Jewish community. 

As a result, there arose in communities such as Amsterdam, London, northern Italy and other places the beginnings of Jewish Enlightenment and early secularization, as the confrontation with the ideas of the Enlightenment and the modern world brought the challenge of Jewish identity to the fore. Jewish secularization did not commence in Mendelssohn’s Berlin of the 18th century, nor in Eastern Europe of the late 19th century. Secularization has been a slow but steady process through the 15th-18th centuries. Heretics and tragic figures from Converso families in Amsterdam such Uriel De Costa and Baruch Spinoza pioneered Jewish secularism, while an Italian rabbi in London named Rabbi David Nieto attempted to combat it. The addition of Sabbateanism and the rise of the court Jews in Germany in the 17th century, only led to an increasing trend towards secularization, long before Berlin and Mendelssohn. 

 

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Jerusalem Odyssey: Rav Yaakov Moshe Charlap

Rav Yaakov Moshe Charlap (1882-1951) was an important rabbinical leader in Yerushalayim during the first half of the 20th century. A product of the Old Yishuv, he was a student of Rav Yehoshua Leib Diskin, Rav Hirsh Mechel Shapiro and several others before becoming a lifelong close student of Rav Avraham Yitzchak Kook. He served as the founding rabbi of the Shaarei Chesed and Rechavia neighborhoods, as well as rosh yeshiva of Merkaz Harav and his own yeshiva Bais Zevul in Shaarei Chesed.

 

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