Jewish History Soundbites

Our Grandfathers Came to this Land

The Great Immigration was the population movement of millions of Jews primarily from Eastern Europe to the United States and other countries over the course of a half century between 1875-1924. Although the process, scope, catalysts, challenges of the immigration and immigrants are fascinating aspects of the story, perhaps the most unique angle is the fact that the entire endeavor was a ‘silent revolution’. Throughout the 19th century the Jewish community in Russia and elsewhere debated, discussed and pondered solutions to the many challenges facing the Jewish community and Jewish identity in the modern era. No solutions were incredibly successful. Yet one was. Immigration. It completely transformed the Jewish landscape.

And it was this solution which was really a silent revolution, for it had no leadership, no political platform, no organization. It was a grassroots movement from rank and file anonymous individuals making subjective life choices regarding migration. It was this silent revolution which made a decisive and quite astounding impact on the future of the Jewish People.

 

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Feivels Going West: Jews in the Wild West

The German Jewish immigration of the mid 19th century caused a demographic explosion of the American Jewish community from a mere 5,000 in 1830 to approximately 250,000 in 1880. Economic opportunity, the California Gold Rush and a general American migration to the frontiers of the west, led thousands of these immigrants to try their luck as peddlers and merchants in San Francisco and other mining towns in the Wild West. 

When Levi Strauss arrived from Bavaria with his family in 1847 he initially settled in NY. The Gold Rush enticed him to open a branch of the family’s dry goods business in San Francisco in 1854 where he serviced the mining community. Two decades later he began marketing Levi’s pants, which were the world’s first blue jeans with rivets to secure the pockets in the rough environment the miners operated in. Josephine Marcus was the daughter of German Jewish immigrants in NYC who migrated to California and later to Tombstone, Arizona where she married the legendary Wild West figure Wyatt Earp. 

 

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Chasam Sofer Part III: A Pressburg Situation

Rav Moshe Sofer (1762-1839) - the Chasam Sofer - led the Pressburg Jewish community for 33 years. From the time of his initial appointment he faced struggles and challenges from progressive elements within the community. Even as the Chasam Sofer gained renown across the Habsburg Empire, he still was confronted with an unsuccessful attempt by community leaders in Pressburg to forcefully close his large and prestigious yeshiva and remove him from his rabbinical position. His tactful and ultimately successful approach to navigate these local challenges influenced his general outlook and leadership within the context of the broad reaches of Central Europe.

 

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Chasam Sofer Part II: Old Traditions, New Message

“Chadash Asur Min Hatorah” - Anything new is forbidden, has become a slogan in defense of Jewish tradition confronting the challenges of modernity. Formulated by Rav Moshe Sofer (1762-1839) the Chasam Sofer and longtime rabbi of Pressburg (Bratislava), he has become a symbol of the combatant and fearless leadership in defense of tradition against the onslaught of changes to that hallowed tradition. How did he do it? What were his methods? What was the context of the challenges he was facing? What complexities existed at the time which led the Chasam Sofer to exalt custom, restore the honor of the rabbinate and to be posthumously recognized as the father of Orthodoxy?

Check out Part I about the Chasam Sofer and his family: https://jsoundbites.podbean.com/e/hungarian-royalty-the-chasam-sofer-his-family/ 

 

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United We Split: The Leadership of Rav Yosef Tzvi Dushinsky

Rav Yosef Tzvi Dushinsky (1867-1948) was the rabbi of the Eidah Chareidis community in Yerushalayim & headed the branch of Agudas Yisrael in that country for 15 crucial and tumultuous years. Having grown up in Hungary, he had previously served as rabbi of Galanta and Chust (Slovakia) for four decades. In Yerushalayim he oversaw the sweeping changes which were taking place in the Yishuv with immigration, the Great Arab Revolt, the policies of the British Mandatory government, World War II, the Holocaust, the UN Partition Resolution and the founding of the State of Israel. As a responsible and outspoken leader, Rav Dushinsky courageously led his community through this unique era, and aside from his rabbinical duties - along with his position as rosh yeshiva in the yeshiva which he founded - he took an active political role as well.

Ultimately the changing demographics due to the immigration of more moderate Agudists from Poland in Germany led to a split between the Eidah Chareidis and Agudas Yisrael, which was overseen by Rav Dushinsky and remains to this very day. Following his passing in 1948 he was succeeded by his only son Rav Yisroel Moshe Dushinsky (1921-2003), who built the Dushinsky community around the yeshiva and transformed it from an Ashkenaz Oberland community into a full Chassidic court.

 

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The Royals & The Jews

The Jewish People have had a long relationship with British royalty. From the expulsion of the Jews from England by King Edward I in 1290 to the resettlement which continued despite King Charles II returning to the throne in 1660. From Queen Victoria’s knighting Sir Moses Montefiore, to King George VI and his overseeing the end of the British Mandate on Palestine. From Princess Alice risking her life to saving Jews in Greece during the Holocaust to Queen Elizabeth II receiving Holocaust survivors on the 60th anniversary of the liberation of Auschwitz. Though Queen Elizabeth II never visited the State of Israel, the Jewish community of Britain enjoyed a warm relationship with the royal family in recent history.

Check out these related episodes:

Jews of London Part I: https://jsoundbites.podbean.com/e/british-royals-baalei-tosfos-blood-libels-the-story-of-london-part-i/

Jews of London Part II: https://jsoundbites.podbean.com/e/from-cromwell-to-montefiore-the-jews-of-london-part-ii/

 

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On the Cusp of Modernity: The Noda B’yehuda

The Jewish world of the 18th century was at the nexus of internal and external transformative events which would lead into the modern era. Political changes included the effects of the Seven Years War in central Europe and the partitions of Poland to the east. Internal Jewish disputes such as the Get of Kleves and the Rav Emden Rav Eybeschutz controversy, were accompanied by the challenges presented by the remnants of the Sabbatean movement, the spread of the nascent Chassidic movement and the early Haskala.

With a leadership career spanning the majority of this tempestuous century, Rav Yechezkal Landau (1713-1793), the Noda B’yehuda, rose to the occasion navigating through the turbulent waters which the Jewish community faced throughout. World renowned as a posek, he also ran a yeshiva and exhibited prodigious leadership skills both internally as well as with the government of Austria. 

 

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A Light in the Darkness: Rav Levi Yitzchak Schneerson

Rav Levi Yitzchak Schneerson (1878-1944), father of the Lubavitcher Rebbe Rav Menachem Mendel Schneerson, served as rabbi in Yekaterinoslav in the Soviet Union. As he valiantly attempted to maintain traditional Jewish life under increasingly challenging conditions under the communist regime, he succeeded in opening a mikva, baking matzos, answered halachic queries, collected charity and distributed it to the needy, kept the shul open for services and celebrated the Jewish holidays with his community. 

These illegal and anti Soviet activities eventually led to his arrest and interrogation at the hands of the NKVD in 1939. They didn’t succeed in breaking him during lengthy interrogations, and the transcripts of the NKVD on his file serve as an invaluable resource to understanding the narrative of his arrest and eventual exile. Sentenced to five years of exile in far away Chili, Kazakhstan, he was soon joined by his wife Rebbetzin Chana, who cared for him as his health deteriorated and they often faced starvation during their long years of isolation. Her memoirs provide another invaluable window into the tribulations which they sustained during this challenging time. He passed away on 20 Av, 1944 in Almaty, Kazakhstan. 

 

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1897: A Year of Transition

Though change is generally a gradual process through history, it’s worth noting how several momentous events which were indicators of a dynamic Jewish community all occurred during the year 1897. The first Zionist Congress in Basel, Switzerland, the founding of the socialist Bund political party in Vilna, the Pulmoss Hamussar in Lithuania and the founding of the Tomchei Temimim Yeshiva of Chabad in Lubavitch. Are these seemingly unrelated events which differ so much in ideology, goals and constituency at all connected? Or do all four separate events indicate some unifying trends taking place in the volatile situation the Jewish People found themselves within as the 19th century came to a close?

 

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The Working Group & its Desperate Rescue Attempts

The Slovakian Working Group was likely the most heroic attempt at Jewish rescue during the Holocaust. Dealing directly with the SS and their Slovak collaborators, members of the Working Group bribed the perpetrators, smuggled goods and Jews across borders and disseminated information regarding the development of the Final Solution to Switzerland and Hungary.

Representing the full gamut of Slovakian Jewry, the Working Group included Gisi Fleischmann of the Zionist movement who was also a representative of the Joint Distribution Committee, Rav Michoel Ber Weissmandel who represented the Orthodox community, the Zionist leader Dr. Oskar Neumann, the Neolog rabbi Armin Freider, and the assimilationists Dr. Tibor Kovac and Andrej Steiner. Together they formulated ever daring plans to save Jews. Though most of their plans didn’t come to fruition, their heroism stands as the most daring attempt to save Jewish lives during the Holocaust.

 

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