Jewish History Soundbites

Rav Hakollel: The Tragic Story of Rabbi Jacob Joseph Part I

The Rav Hakolel or Chief Rabbi of New York City, was the title held by Rabbi Jacob Joseph (1841-1902). A student of the Volozhin Yeshiva and later of Rav Yisrael Salanter, he enjoyed a successful rabbinic career in Lithuania which culminated with his appointment to be the Maggid of Vilna. In 1888 he was invited to become the chief rabbi of a federation of synagogues in Manhattan's Lower East Side. Although it wasn't a very successful venture, behind it lies the story of a great rabbinical leader.

 

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From Oberland to Boro Park: The Arugas Habosem & His Descendants

Chust, Tzeilem, Pupa, Satmar. All towns associated with Hungarian Jewry. All were towns where one of the most prominent rabbinical families had representatives who served in its rabbinate. Rav Moshe Greenwald (1853-1910), known by his work the 'Arugas Habosem' was the patriarch of the Greenwald family dynasty. As the family made the transition from the world of Oberland/Chasam Sofer to Hungarian Chasidism, they made their mark as rabbis in Chust, Tzeilem, Pupa and as Roshei Yeshiva as well.

This continued through the Holocaust, where several of them narrowly escaped after losing their families and communities. They ultimately were successful in rebuilding in Brooklyn, New York after the war.

 

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Back to his Roots: The Novominsker Rebbe & His Predecessors

In honor of the first yahrtzeit of the late Novominsk Rebbe Rav Yaakov Perlow (1930-2020), we'll explore a bit more about his illustrious and diverse career and leadership. His first stint was in the Skokie Yeshiva was in the 1960's, forging close relationships with his talmidim whom he taught and inspired there. This was followed by more than a decade as Rosh Yeshiva in Yeshivas Rav Samson Raphael Hirsch (Breuer's) in Washington Heights, where he developed a close relationship with Rav Joseph Breuer.

Later in life he was known as a leader in Agudas Yisroel and for Jews worldwide.

His illustrious roots included the great tzadikim of the Novominsk dynasty, including some of the lesser known ones. In addition, his maternal grandfather was the Sokolov Rebbe, Rav Yitzchak Zelig Morgenstern, scion of the Kotzk dynasty.

The Novominsker Rebbe was also connected to the Zidichov dynasty through his wife, who was hailed from the prestigious Eichenstein family. 

 

Enjoy last year's tribute episode to the Novominsk Rebbe and the Novominsk dynasty here: https://jsoundbites.podbean.com/e/the-heritage-of-a-leader-the-story-of-novominsk-in-america/

 

Sponsored in honor of the first yahrtzeit of the Novominsker Rebbe Rav Yaakov Perlow by Duvi Silberstein. For all back office needs and nursing home Billing, contact - Care Network Health: phone/text 908-305-0595

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The History of the Kiruv Movement Part I

The Kiruv movement, or the Baal Teshuva movement, or the movement of Jewish Outreach, is a curious postwar historical phenomenon. In the counter culture environment of the 1960's, many youth began searching for their Jewish identity and roots, and pioneers and eventually institutions began to fill the role of providing them.

The Lubavitcher Rebbe, the Bostoner Rebbe, Reb Shlomo Carlebach, Rabbi Shlomo Freifeld, Rebbetzin Esther Jungreis, Rabbi Pinchos Stolper with NCSY, are just some of the many pioneers in the United States. 

In Israel the movement gained more steam following the Yom Kippur War. Rav Reuven Elbaz, Rav Shlomo Wolbe and many others pioneered it there. Eventually American kiruv institutions were established in Israel such as Ohr Samayach and Rav Nota Schiller, Aish Hatorah and Rav Noach Weinberg, Diaspora Yeshiva and Rav Mordechai Goldstein and Dvar Yerushalayim with Rav Boruch Horowitz to name a few.

 

Sponsored by Ohr Somayach who is proud to announce a new series on the Ohr Somayach Podcast Network: “The History of the Baal Teshuva Movement” by Rabbi Nota Schiller, Founder and Rosh HaYeshiva of Ohr Somayach. Join the journey at podcasts.ohr.edu https://plnk.to/ospodcast For more information email: podcasts@ohr.edu 

 

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British Royals, Baalei Tosfos & Blood Libels: The Story of London Part I

Medieval Jewish London commences with the Norman conquest in 1066 by William the Conqueror. Jews were brought over from France to engage in moneylending. Officially the property of the kings, this gave them privileges and protection, while at the same time put them in a very precarious situation. 

The first blood libel in history was at Norwich in 1144. The Ri of Orleans was killed in the London Massacre in 1189, in the events surrounding the coronation of Richard the Lionhearted. On shabbos hagadol, March 16, 1190 the York Massacre took place at Clifford's Tower. As the situation for English Jewry got worse, it finally came to a tragic end in 1290 when King Edward I promulgated the edict of expulsion. Leaving from the Tower of London, there ceased to be a Jewish public presence until their reacceptance under Oliver Cromwell in 1655.

 

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Branching out of Sanz: The Shinive & Gorlice Dynasties

Among the many branches which emerged from the children of the Divrei Chaim of Sanz, Shinive & Gorlice were important and influential dynasties. Rav Yechezkal Halberstam of Shinive (1815-1898) was the oldest of the Divrei Chaim's children. He emerged as a brilliant and popular leader in his own right, as he charted an independent path from his father. On a famous visit to the Land of Israel in 1869, he established the Sanz shul in Tzfas. One of his sons founded the Stropkov chassidic dynasty.

The youngest son of the Divrei Chaim's first marriage, Rav Boruch Halberstam of Gorlice (1829-1906) was his father's attendant and right hand man. With a combative personality, Rav Boruch was one to take a strong leadership stance on the many issues facing modern Jewish life of the late 19th century. He would go on to become one of the most influential leaders of both Galicia & Hungarian Jewry of his time. One of his sons, Rav Elisha, succeeded him in the Gorlice rabbinate, and made a rare visit to the United States in 1927. He passed away in Siberia in 1940, but several of his children immigrated to the US.

 

Be sure to listen to the other popular episodes from the House of Sanz:

https://jsoundbites.podbean.com/e/king-of-galicia-the-divrei-chaim-of-sanz/

https://jsoundbites.podbean.com/e/the-light-of-sanz-rav-shulem-eliezer-of-ratzfert/

 

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They Called him Dr. Joe: The Life & Stories of Dr. Joseph Kaminetsky Part I

Dr. Joe Kaminetsky (1911-1999) was one of the greatest architects of Jewish education in the post war era. His role in the leadership of Torah Umesorah spearheaded the Day School Movement. Born in Brooklyn into a home where his parents sold their house to ensure a Jewish education for their children, he later attended the first class of Yeshiva College in 1928. There he had a close relationship with Rabbi Leo Jung, the visiting Slabodka Rosh Yeshiva Rav Isaac Sher, and later on with Rav Soloveitchik.

Together with Rav Shraga Feivel Mendlowitz who was the founder of Torah Umesorah and the one who hired him, all of these people would have a decisive influence on Dr. Joe's life.

 

Dr. Joe wrote a fantastic and perceptive memoir entitled: “Memorable Encounters: A Torah pioneer's glimpses of great men and years of challenge ” (1995). Artscroll has generously offered a 25% discount to our listeners and Mishpacha readers, on the paperback edition (hardcover is sold out) Use code FTR2021 at Artscroll.com: https://www.artscroll.com/Details.aspx?itemNo=9780899066189) 

 

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Bekeshas, Boots & Blue Shirts: Jewish Dress in Modern Times

What is distinctive Jewish dress? Is it distinctive? How is Jewish traditional fashion influenced by the surrounding society? When did chassidic dress develop? Why does Chassidic and traditional Jewish fashion still follow modes of Eastern European Jewish fashion? 

What makes the rabbinic frock Jewish and why is it for rabbis? Why are there different types of shtreimels? What is a 'tarbush'? 

Fashion and accepted clothing styles in traditional Jewish communities was and is a mode of expression of Jewish and distinctive communal identity throughout Jewish history. Through the challenges of modernity, this was brought into much sharper focus  in the last century. In this episode we'll explore some of the trends of Jewish fashion in modern Jewish history.

 

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Leader of His People: The Life of the Dvar Avraham

The last rabbi of pre war Kovno, Rav Avraham Dovber Kahana-Shapira (1870-1943), was known by the name of the sefer he authored, the Dvar Avraham. Born into the Lithuanian rabbinic elite, and having studied at the Volozhin Yeshiva, he was appointed rabbi of Kovno (Kaunas) in 1913. He remained at his post until his passing in the Kovno Ghetto three decades later.

During this time he was recognized as one of the greatest leaders of Lithuanian Jewry, managing to navigate the various factions of the Kovno Jewish community, execute his rabbinical duties and serve as a worldwide posek fielding halachic questions. He even found the time to make a historic visit to the United States in 1924.

When the war broke out he was in Switzerland, and his son in New York offered to bring him over to safety. He declined, insisting that his place was with his beloved community in Kovno. Returning to the war zone, he courageously led the Jews of the Kovno Ghetto even as his health worsened and the situation became precarious. His passing in 1943 was marked by a public funeral, which thousands attended despite the risks it entailed.

 

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Myths & More: Deciphering the Haskalah

The Haskala movement, was a Jewish movement of the 18th and 19th centuries which sought to implement changes in Jewish life and society. Often discussed yet just as often misunderstood, it is intriguing as it is confusing.

Was the haskala the Jewish Enlightenment? When was this movement? Where did it take place? Can it even be classified as a 'movement'? How so? Who were its primary personalities? How did they impact Jewish life? Is the rise of Jewish nationalism at the end of the 19th century related to haskala movement of the earlier decades? When did the haskala end?

If there is one unifying characteristic of this very dispersed 'movement', it is the use of the written word as the primary mechanism and tool to get their message across. The rise in maskilic literature took the form of newspapers, journals, poetry, novels, short stories and satire.

The haskala movement sought to bring change to Jewish life in the modern world, and it played a significant role in the Jewish history of the 19th century.

 

Test your Jewish History trivia with the For the Record Purim quiz of Mishpacha Magazine: https://mishpacha.com/quiz-for-the-record/

 

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