Jewish History Soundbites

Jews of the Maghreb: The Uniqueness of Moroccan Jewry

There is a certain uniqueness to the storied and ancient Jewish community of Morocco. At least 2,000 years old, it became the numerically largest Sephardic community in the world by the mid 20th century. On the other hand, for several centuries the community and many of its Torah leaders were relatively unknown beyond the confines of Moroccan Jewry.

This was primarily due to its relative isolation. Nestled on the western edge of the African continent, it remained distant from both Europe as well as the vast Ottoman Empire. This isolation assisted in preserving and enriching the heritage and culture unique to Moroccan Jewry, as well as limiting the scope of its influence within the wider Jewish world.

Medieval Morocco was host to luminaries such as the Rambam for several years while he was on the run from the Almohads, as well as the tzadik Rabi David UMoshe who arrived initially to fundraise for the Jewish community of Jerusalem and stayed on to lead the Berber Jewish community of the Atlas Mountains.

 

This episode has been sponsored by Legacy Judaica. Join the upcoming auction on Sunday, May 30, for a chance to bid on some fascinating treasures of Jewish history: http://legacyjudaica.bidspirit.com/

 

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Great American Jewish Cities #21: Monsey Part II

From the early days of Bais Medrash Elyon and its prominent alumni, Monsey continued to develop both up and down "the hill". Rav Yaakov Lipschutz, Rav Chaim Flohr and others were prominent rabbis, as Rav Yaakov Kamenetsky still had a large impact on the town overall. Diverse schools opened up from ASHAR to Bais Dovid for boys and Bais Yaakov to Bais Rochel for girls.

Soon Satmar arrived on the scene and first joining the Chareidim Shul, they then opened up an entire empire of their own institutions. Even Neturei Karta US headquarters were in Monsey led by Moshe Ber Beck and Yisroel Dovid Weiss.

With its diversity and all kinds, Monsey developed into a unique suburban Jewish community.

 

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Great American Jewish Cities #21: Monsey Part I

Monsey. Rockland County. The Hudson River Valley. The image of suburbia. This small town across the Tappan Zee Bridge somehow developed into one of the largest Jewish Orthodox enclaves worldwide.

Though the area had some minor Jewish beginnings from the end of the 19th century, it was with the vision of Rav Shraga Feivel Mendlowitz that Monsey began to develop as a Jewish community. Rav Shraga Feivel built Bais Medrash Elyon and his family and students laid the foundations of many Torah institutions including Yeshiva of Spring Valley and Bais Shraga. Rabbi Yosef Dov Soloveitchik was an early rabbi in Spring Valley, while his wife Rebbetzin Shoshana was a pioneer in girls education, standing at the helm of the Monsey Bais Yaakov for decades.

Great personalities who resided in the town and contributed to its development included Rav Yaakov Kamenetsky, Rav Mordechai Schwab, Rav Nosson Horowitz, Ronnie Greenwald, the Vizhnitz Rebbe Rav Mottele Hager, Rav Moshe Neuschloss in nearby New Square and many others. 

 

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Torah for Eternity: Stories of Rav Shmuel Rozovsky

Rav Shmuel Rozovsky (1913-1979) was perhaps the most influential teacher of Torah in the rebuilding of the post war Yeshiva world. Born into a rabbinic family in Grodno, he eventually moved to Palestine to escape the Polish army draft. There he joined the Lomza Yeshiva in Petach Tikva, later becoming the first rosh yeshiva in Ponovezh in Bnei Brak.

When he was diagnosed with cancer, he sought out treatment in the United States, spending several months in Boston. Through the many challenges he faced in life, he continued to see his primary focus as a teacher of Torah.

 

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The Kabbalists of Komarno: Part II

In keeping with the mystical leanings of the Komarno dynasty, it is interesting to note the frequency in which the leaders of the dynasty passed away during the time of Sefiras Haomer, a fact which has mystical significance as well.

Their involvement in Kabbalistic practice made the Zhiditchov-Komarno courts a prime target of Yosef Perl and other Galicia maskilim in the 19th century. Undeterred, the Komarno Rebbes continued to teach what they saw as the authentic mysticism of the Baal Shem Tov, refusing to adapt to the downplay of mysticism becoming so common throughout the chassidic movement of the 19th century.

 

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The Kabbalists of Komarno: The Komarno Dynasty Part I

One of the most unusual dynasties in the annals of the Chassidic movement is the Komarno dynasty. Closely related to the Zhiditchov dynasty, it carved out its own niche in Galicia and beyond, with its emphasis on the study of Kabbalah and deep mysticism. The primary personality of the movement was Rav Yitzchak Eizek Safrin of Komarno (1806-1874), who was a prolific writer. Among his works are the acclaimed Heichal Habracha and the Shulchan Hatohar. He was in turn succeeded by his son Rav Eliezer Tzvi Safrin (1830-1898), known by his famous work the Damesek Eliezer.

 

Though much of the dynasty was tragically wiped out during the Holocaust, one grandson of the Damesek Eliezer had immigrated to the United States prior to the war's outbreak. Rav Chaim Yaakov Safrin set out to reestablish the Komarno court, and his son Rav Shalom ultimately rebuilt it in Jerusalem.

 

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Stories Of Ner Israel Part III

Another installment of stories of the Ner Israel Yeshiva in Baltimore throughout its history. Led by its legendary Rosh Yeshiva Rav Yaakov Yitzchak Ruderman, the Yeshiva grew and was to have a lasting impact on the American Torah landscape. 

Listen to the two previous installments on the history of Yeshivas Ner Israel here:

https://jsoundbites.podbean.com/e/stories-of-ner-israel-part-i/

https://jsoundbites.podbean.com/e/stories-of-ner-israel-part-ii/

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Nathan Gutwirth & the Dutch Rescue Scheme

Nathan Gutwirth was a Dutch yeshiva student at the Telz Yeshiva in Lithuania when he was thrust onto the stage of history. He was someone at the right place, at the right time, who did the right thing. When the Second World War broke out, he sought a way for he and his fiancée to escape to one of the Dutch overseas possessions and away from the developing inferno.

Corresponding with the local Dutch consul Jan Zwartendijk and the Dutch ambassador in Riga LPJ De Decker, the island of Curacao became a possible destination. Ultimately, this would seem to be a possible destination for non-Dutch citizens as well, and many were saved as a result.

He himself ended up in Indonesia, and was later interned by the Japanese. Following the war he immigrated to the United States before returning to Antwerp, where he lived out his remaining years.

 

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An Angel Amid the Ashes: The Klausenberger Rebbe Part I

Rav Yekusiel Yehuda Halberstam (1905-1994), known as the Sanz-Klausenberger Rebbe was a scion of the Sanz dynasty & rabbi in prewar Klausenburg (Kluj), but achieved renown for his heroic experiences during the horrors of the Holocaust and rebuilding efforts in its aftermath.

After losing his wife and all his children, he survived Auschwitz, a labor camp in Warsaw, Dachau and Mühldorf, all the while refraining from consuming non-kosher food. Following liberation, he threw himself into rebuilding Jewish life in the Displaced Persons camps of Feldafing and Foehrenwald. 

Upon immigrating to the United States he remarried and attempted to carry out his vision of rehabilitation and rebuilding, all while being a father to the many survivors who had become attached to him. In the shadow of the destruction of the Holocaust, he modified his stance on the State of Israel, for which he entered into a dispute with his uncle the Satmar Rov and his followers, and even met with the Prime Minister David Ben-Gurion.

In 1956 he laid the cornerstone of the Kiryat Sanz community in Netanya, and he later had the unique distinction of being a chassidic rebbe who built a hospital. The Laniado Hospital was dedicated in 1975 and fulfilled his vision as a place which would preserve life on Jewish principles, as an answer to the destruction of life which had been sustained in the Holocaust.

 

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Great American Jewish Cities #20: Toronto Part III

The founding of the Toronto Kollel in 1970 was a turning point in the development of the Toronto Jewish community, and was just one of the many institutions built and supported by the Reichmann family. A Bais Yaakov for girls opened as well, which was headed by Rabbi Akiva Stefansky.

Postwar Toronto contained a large contingent of Holocaust survivors, and one of the close knit communities was the Clanton Park community, headed by Rabbi Nachum Rabinovitch and later Rabbi Yitzchak Kerzner.

Going back to prewar Jewish culture, Yiddish culture and education flourished, and Jewish politics covered the full gamut from socialists to Zionists. On August 16, 1933, the Toronto Jewish community experienced the infamous Christie Pits riot, bringing the issue of anti-Semitism to the forefront.

Postwar immigration brought a large influx of Sephardic Jews from Spanish Morocco, which has become a burgeoning community as well.

 

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