Jewish History Soundbites

Though taken for granted today, one of the most fundamental changes experienced by the Jewish People in modern times was receiving emancipation - equal rights, citizenship, equality before the law, etc. Commencing with the French Revolution in 1789, the struggle for Emancipation and the challenges along the way became the story of the Jews in the 19th century.

Napoleon convened the Grand Sanhedrin in 1807 which asked French Jewry pointed questions about the relation of the Jew to the modern state. France produced notables like Adolphe Cremieux who would be involved in the founding of the first international Jewish organization in the form of the Alliance, as well as promulgating legislation which bestowed French citizenship on Algerian Jewry.

The Rothschild banking family became 19th century Jewish folk heroes as the ultimate expression of the success of emancipation. Though they achieved great wealth, prestige and power, they also were to be used as stereotypical tropes by anti-Semites, as well as raising questions about how emancipation may lead to assimilation.

 

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As the Yeshiva in Kletzk grew, a building was built and dedicated and Rav Aharon had to travel to the United States to fundraise. Aside from being the youngest and yet one of the most prominent Roshei Yeshiva at the time, he also rose to be among the leadership of the Polish Agudas Yisroel, participating in the third Knessia Gedolah in Marienbad in 1937. 

With the outbreak of the War, Kletzk fled to Vilna along with most other Yeshivas at the time. Ultimately settling in Yanova, with the Soviet takeover of the Baltic States in the summer of 1940 the Yeshiva dispersed to several Lithuanian shtetls with Rav Aharon and the largest group in Salock.

By the end of 1940 the Sovietization of Lithuania made it difficult to maintain the continuation of the Yeshiva. Rav Aharon felt that he'd be able to accomplish more from the outside headed out of the Soviet Union in February 1941, arriving in Penn Station in New York City in April of that year.

Though he threw himself full time into the rescue work of the Vaad Hatzalah, Rav Aharon emerged as an overall rabbinical leader on the American Orthodox scene. In 1942 Rav Nosson Wachtfogel along with a group of like minded friends, founded a kollel in White Plains, NY, eventually inviting Rav Aharon Kotler to serve as its head. With the move a year later to the resort town of Lakewood, New Jersey the American Torah world would be transformed forever.

 

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Though he came from an illustrious rabbinic family, Rav Aharon Kotler (1891-1962) was faced with the challenge of being orphaned from both parents as a child. After a brief stint in Krinik, he arrived in Minsk where he formed a lifelong friendship with Rav Yaakov Kamenetsky and Rav Reuven Grozovsky. With his arrival in Slabodka, he enjoyed a closeness with the Alter of Slabodka, while also attending the shiurim of Rav Baruch Ber Leibowitz in the other Slabodka Yeshiva.

His marriage to Rebbetzin Chana Perl, the daughter of Rav Isser Zalman Meltzer, firmly ensconced him in a career as a teacher of Torah. After an initial commencement as a Rebbi in Slutzk, the Soviet takeover and repression forced him to cross the border and reestablish the Yeshiva in Kletzk in 1921.

 

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As the youngest dayan of the acclaimed Vilna rabbinical court, Rav Yisroel Zev Gustman (1908-1991) charted out a path to future greatness. He was both a close student of Rav Shimon Shkop during his days in Grodno, as well as a close confidante of Rav Chaim Ozer Grodzinski on the Vilna Beis Din. 

He experienced the worst horrors of the Holocaust in the Vilna Ghetto. Surviving both the Ghetto and later as a partisan fighter in the surrounding forests, he then arrived in the United States. Following a short but fruitful stint as the Rosh Yeshiva of Tomchei Temimim Lubavitch, Rav Gustman opened his own Yeshiva in 1950 naming it for the Remailless Yeshiva in Vilna.

In 1971 he moved to Israel and transplanted his Yeshiva to the Rechavia neighborhood of Jerusalem. 

 

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With the destruction of Polish Jewry during the Holocaust, Jewish traditional communal infrastructure had to be rebuilt on new continents. Already prior to the war, pioneers had laid the groundwork for Girls traditional education in both Mandatory Palestine and the United States.

In the Holy Land, Meir Sharansky opened the first Bais Yaakov in Tel Aviv in 1933. This was followed shortly thereafter by the Ger chassidim Hillel Lieberman and Pinchas Levine and Bais Yaakov arrived in Jerusalem. A German Jew named Yosef Avraham Wolff founded a groundbreaking Bais Yaakov in Bnei Brak in the 1950's. A confidante of the Chazon Ish, this institution was to play a decisive role in the formation of the Haredi community in Israel, then in its embryonic stages.

Meanwhile across the Atlantic Rebbetzin Vichna Kaplan was struggling to establish a Bais Yaakov in Williamsburg under the auspices of the movement in Poland. Eventually a Bais Yaakov elementary school got off the ground under the leadership of Rav Avraham Newhouse, while Rebbetzin Kaplan ran a high school and eventually a Teacher's Seminary as well.

 

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The passing of Rav Dovd Feinstein (1929-2020) is a great loss to the Jewish world. With his simplicity, able leadership and as a senior posek in all halachic matters, he will not be easily replaced.

Rav Dovid was born in Luban in the Soviet Union, where his father Rav Moshe was the Rabbi. Under communist rule, his parents maintained a strong Jewish home and he remained one of the last communal rabbis in all of Russia in ever trying conditions. By 1936 the future for his children's Torah education seemed quite bleak, and it was for that reason that Rav Moshe decided to leave Russia. 

With his eventual settlement on the Lower East Side, Rav Moshe and later Rav Dovid would ultimately become synonymous with the neighborhood, the Yeshiva MTJ and with the leadership of the American Torah community.

 

 

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Rav Nochum Partzovitz (1923-1986), was most known for his approach to Talmudic study, which gained renown within the Yeshiva world. Having grown up in the Vilna suburb of Trakai, he proceeded to study at the great Yeshivas of Baranovitch, Kamenitz and finally Mir, from which he never left.

Through the war years in Shanghai, where he studied together with Rav Leib Malin, through the post war years in New York, he established himself as the elite of the Mir Yeshiva student body. This reputation was cemented with his marriage to Rebbetzin Ettel, daughter of Rav Chaim Shmuelevitz, and Rav Nochum's subsequent appointment to the position as Rosh Yeshiva.

With his simplicity, modesty and his popular shiurim, Rav Nochum was a beloved Rebbi in the Mir Yeshiva and a beloved individual to all who knew him.

 

This yahrtzeit episode was originally recorded exclusively for Mir Yeshiva Yerushalayim. It is now being included for the benefit of Jewish History Soundbites listeners. If you enjoy this podcast and would like to donate to Mir Yeshiva Jerusalem, you can do so here: https://secure.themir.org/donate/

 

Thank you!

 

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American Jews served in the ranks of both the Union and Confederacy during the Civil War. Several major events stand out as milestones in American Jewish History during that time period. The first was the appointment of the first Jewish chaplain in the United States armed forces, through the lobbying efforts of Rev. Arnold Fischel, with Jacob Frankel receiving the first commission.

Next came the infamous General Order No. 11, when General Ulysses S. Grant ordered and expulsion of "Jews as a class" from his military jurisdiction, due to their alleged involvement with illegal trade. Finally we have the story of Judah P. Benjamin. With Sephardic origins, he rose to prominence as a lawyer in New Orleans, then senator, and finally holding several cabinet positions for the Confederacy.

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Hidden from the public view by his own choice for the majority of his adult life, Rav Avraham Yeshaya Karelitz (1878-1953) - the Chazon Ish - nevertheless achieved immortality in the traditional Jewish world. As a unique Torah scholar who wrote on the entire gamut of Torah law, he left an impact as one of the greatest poskim in modern times.

Born into a rabbinical family in Kosava, Belarus, he resided in several towns across Lithuania and Belarus in the ensuing years before settling in Vilna. 

In his later years he resided in the Land of Israel, and it was there that he gradually gained renown. With the founding of the State of Israel, the Chazon Ish played a decisive role in formulating policy and trailblazing new societal direction for religious minority attempting to rebuild after the devastation of the Holocaust.

 

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With the rise of the Second Polish Republic in the shadow of Versailles, the Jewish minority received citizenship, the right to vote and to politically organize. Jewish political parties became major forces in public life for the first time in the long exile, leaving their imprint on Jewish politics in Israel and worldwide till this very day.

The Zionist parties were primarily represented by the General Zionists and Yitzchak Greenbaum. On the left were the Marxist Poalei Zion and the Yiddishist Socialist Bund combatting anti-Semitism and struggling for the rights of Jewish laborers. Another populist party the Folkspartei, promoted Jewish cultural autonomy. Of course the Agudas Yisroel was established to represent the interests of the large religious communities across the country.

With local kahal and municipal elections, and national elections to the Sejm - the Polish parliament, interwar Jewish politics was fraught with tension and political struggle.

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