Jewish History Soundbites

The Jews of Sighet Part II

The Jewish history of Sighet is almost synonymous with its long line of rabbis from the Teitelbaum family. This rabbinic and chassidic dynasty dominated Orthodox life of Sighet for nearly a century prior to the community’s destruction in the Holocaust. 

It began with the son of the Yismach Moshe, Rav Eliezer Nisson Teitelbaum, and was later continued with his son Rav Yekusiel Yehuda, the famed Yetev Lev of Sighet who established the Sighet chassidic dynasty as well as founding and heading a prominent yeshiva in town. He in turn was succeeded by his son the Kedushas Yom Tov, and it continued with his oldest son the Rav Chaim Tzvi, the Atzei Chaim. Upon his untimely passing in 1926, his 14 year old son Zalman Leib was chosen to succeed his father, while the deceased’s brother Rav Yoelish Teitelbaum wasn’t offered a position in Sighet and would later gain renown as the Satmar Rav. Though the community was mostly wiped out during the Holocaust - poignantly described by Sighet native Elie Wiesel - there was a resurgence of the community in the postwar, and it was briefly led by the Atzei Chaim’s surviving son Rav Moshe Teitelbaum, the Beirach Moshe.

 

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The Jews of Sighet Part I

Though only settled in the 18th century and flourishing in the 19th, the town of Sighet made its mark on Jewish history and its legacy accompanies Jewish life until this very day. Nestled in the Maramaros district in Transylvania, it was sometimes in Romania, other times in Hungary and for a long time in the Austro-Hungarian Empire. 

By the end of the 19th century, its sizable Jewish population was one of the largest in Transylvania and also one of the few which was largely Orthodox. In the century before the war, Sighet was home to some prominent historic personalities, while left an imprint on Sighet Jewish life and the wider Jewish community. One of the earliest prominent rabbinical figures to settle in the Maramaros district was Rav Yehuda Kahana-Heller (1743-1819), known by his work the Kuntres Hasfeikos. The Kahana family would dominate Sighet communal life for the next century. Sighet is almost synonymous with the Teitelbaum dynasty, with a decisive impact on both Sighet’s Jewish history as well as beyond its borders across the Jewish world. 

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The Life & Times of the Baal Shem of Michelstadt

Rav Yitzchak Aryeh (Zekl Leib) Vormser, known as the Baal Shem of Michelstadt (1768-1847) was a prominent rabbi and kabbalist, who lived in Germany in the 19th century. Having studied under Rav Nosson Adler in Frankfurt, he gained renown as a ‘Baal Shem’, someone who utilized kabbalistic formulas to heal petitioners and pray for their salvation. He also had a yeshiva in Michelstadt, and authored many Torah works, most of which were lost in a fire in 1825. In a rapidly secularizing German Jewish community, the Baal Shem of Michelstadt was the light of Kabbalah, and a leader who German Orthodoxy revered for decades to come. 

 

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The Mirrers Who Didn’t Make It

It’s well known that the Mir Yeshiva collectively and successfully escaped war torn Europe, being stranded first in Kobe, Japan, followed by a long exile in Shanghai, China. While mostly true, there were students who were unable for one reason or another to escape together with the yeshiva, and remained behind being martyred by the Nazis and their collaborators along with millions of their brethren. 

One of the prominent ones was Rav Yona Karpilov (Minsker). As a student of Rav Elchanan Wasserman and Rav Baruch Ber Leibowitz, he arrived in Mir in 1926 as a budding scholar, and soon emerged as one of the closest students of the Mir mashgiach Rav Yerucham Levovitz, as well as one of the yeshiva’s leaders guiding many of the younger students. He was also part of a contingent who studied in Brisk under Rav Yitzchak Soloveitchik, the Brisker Rav. Many theories have been presented as to why he didn’t succeed in obtaining one of the coveted Sugihara visas in the summer of 1940, but ultimately he was in Kovno the following summer and not in Shanghai with his friends. He was murdered by Lithuanian collaborators in 1941.

 

This episode is sponsored by the OU. Make your Tish B'Av more meaningful with the OU. Renowned speakers, special programming, and live kumzits straight from the Kosel!  For more information and to pre-register see below. https://go.ou.org/ejljxmkA 

 

To support the efforts to publish Yonas Eilem, the writings of Rav Yona Minsker Hy”d: https://charidy.com/yonasilem 

 

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Medicine & the Holocaust

The challenging and nearly impossible situations confronting Jewish victims during the Holocaust presented many varied moral dilemmas. This episode will explore some of those stories and dilemmas faced by members of the medical profession - physicians, nurses and healthcare providers. In ghettos and camps, with a dearth of medical supplies and proper hygienic conditions, many rose to the challenge and continued to provide health care and attempted to save as many lives as possible under increasingly dire straits. 

Dr. Adina Swajger in the Warsaw Ghetto tried to provide care for children in the Jewish children’s hospital in the ghetto. When she realized she couldn’t save them, she decided to at least spare them the horrors of Treblinka. Dr. Gisele Perl performed abortions at Auschwitz in order to save the mother’s lives, and then spent the rest of her postwar career as a fertility specialist in order to bring more life into the world. Dr. Marc Dvorzhetzki served as a physician in the Vilna Ghetto and even in a concentration camp in Estonia towards the end of the war. And there are so many more. The dilemmas they faced, the heroic and selfless acts they courageously did to save others, can serve as a legacy to Jewish heroism in the face of Nazi atrocity.

 

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From the Ashes to the Hilltops: Rav Yehuda Amital

Rav Yehuda Amital (1924-2010) was a unique leader and builder of Torah of the 20th century. Born in Grosswardein, he survived the Holocaust and immigrated to the Land of Israel where he studied in the Chevron Yeshiva. While teaching at his father in law Rav Tzvi Yehuda Melter’s yeshiva in Rechovot he formulated the idea of the Hesder Yeshiva, through which the yeshiva students served in the military along with their yeshiva studies. Following the Six Day War he was hired to head the new Yeshivat Har Etzion in Gush Etzion. He remained at its helm for more than four decades. During the Yom Kippur War he lost eight students, and this tragic loss made a profound impact on him, coupled with his memory and view of the great destruction of the Holocaust. Later on in life, in addition to his yeshiva responsibilities, he publicly voiced his opinion on political issues. Though iconoclastic in many of his positions, he never hesitated to articulate what he felt needed to be expressed.

 

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Chasam Sofer Part V: Halacha & Leadership in a Changing World

Rav Moshe Sofer the Chasam Sofer (1762-1839) was both a leader and halachic decisor throughout his long rabbinical career. As he confronted a changing world where traditional Jewish life faced developing challenges of modernity, his vision, brilliance and sense of responsibility led him to utilize the halachic responsa he authored as a medium through which to express the traditional response through a continually evolving methodology.

While still a young rabbi in Mattersdorf, the Chasam Sofer defended the local Frankfurt custom of his youth against the hegemony of a collective Ashkenaz identity. Yet a decade later as rabbi of Pressburg, he utilized the idea of collective Ashkenaz halachic identity following the rulings of the Ramah, as a mechanism for closing ranks around a strong traditional base in the wake of expansive attempts at reforming traditional halacha. During the last decade of the Chasam Sofer’s life, he expressed a pessimism regarding the future of rabbinical leadership as he witnessed many rabbis of his day leaning towards the reforming of halacha. His creative solution this time was to raise the banner of the Jewish communal collective, elevating the status of custom and rabbinic ordinance to the level of a Torah ordained obligation. The Chasam Sofer’s keen perception of the challenges facing traditional Judaism form the basis of his legacy until this very day. 

Check out our previous episodes on the life and leadership of the Chasam Sofer:

Part 1: https://jsoundbites.podbean.com/e/hungarian-royalty-the-chasam-sofer-his-family/

Part 2: https://jsoundbites.podbean.com/e/chasam-sofer-part-ii-old-traditions-new-message/

Part 3: https://jsoundbites.podbean.com/e/chasam-sofer-part-iii-a-pressburg-situation/

Part 4: https://jsoundbites.podbean.com/e/chasam-sofer-part-iv-from-frankfurt-to-exile/ 

 

For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com

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Antisemitism Part III: The Road to Racial Antisemitism

One of the enduring antisemitic tropes has been the ‘Protocols of the Elders of Zion’ forgery. Fabricated in Czarist Russia in the early 20th century, it was later exported to Western Europe and the United States. Jews have responded to Antisemitism in a variety of ways, including humor, emigration and Jewish nationalism.

The early 20th century saw the rise of racial Antisemitism which had evolved in the nationalistic environment of Europe of the late 19th century. The culmination of racial theory and racial Antisemitism was through the Nazi racial ideology which formed the ideological basis of the Holocaust and Final Solution. Antisemitism didn’t disappear following the war, and it manifested itself in the Soviet Union, Europe, United States and the Moslem world.

 

This series on the history of Antisemitism has been sponsored by the Touro Graduate School of Jewish Studies, a leading academic program in Jewish Studies that equips students with the tools to search out their own unique path into the study of Jewish history and scholarship. For more information on admission to the Touro Graduate School of Jewish Studies, including scholarship opportunities, please visit https://gsjs.touro.edu/ or call 212-463-0400, ext. 55580

 

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Antisemitism Part II: Nationalism & Modern Antisemitism

The 19th century brought the rise of nationalism in European society along with the idea of emancipation and equality among the nation’s citizenry. In Western Europe the Jewish population ultimately became beneficiaries of Emancipation, but nationalism generally precluded including the Jews on an ideological level. And thus modern Antisemitism was born. Emancipation stated that Jews are now part of society, and nationalism generally rejected them from society. The term Antisemitism was born in Germany, was quite prominent in France and was brought to the full brunt of its expression in Imperial Russia of the Czars where its massive Jewish population didn’t even receive emancipation. In the closing decade of the 19th century and the opening decade of the 20th, two major antisemitic trials rocked the Jewish world. Captain Alfred Dreyfus was a Jewish officer on the French general staff, who was falsely accused of espionage. The controversy surrounding his innocence and wrongful conviction divided French society. Mendel Beilis was a superintendent of a factory in Kiev and was falsely accused of ritual murder. The virulently antisemitic trial which ensued attempted to frame the entire Jewish People and was reminiscent of medieval anti Jewish expression. 

 

This series on the history of Antisemitism has been sponsored by the Touro Graduate School of Jewish Studies, a leading academic program in Jewish Studies that equips students with the tools to search out their own unique path into the study of Jewish history and scholarship. For more information on admission to the Touro Graduate School of Jewish Studies, including scholarship opportunities, please visit https://gsjs.touro.edu/ or call 212-463-0400, ext. 55580

 

For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com 

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Antisemitism Part I: Old & New; Religious & Racial

Antisemitism or anti-semitism or anti-Semitism or Jew hatred or hatred of the Jewish People has been around since antiquity. Expressing itself in various ways over time and place, it has remained a salient feature of Jewish history often with tragic consequences. While the Middle Ages is often associated with religious/Christian/Church anti Jewish discrimination, which often culminated in expulsions, pogroms, crusades, forced conversions and ritual murder charges, the 19th century is more associated with a manifestation of antisemitism in a modern form, at the nexus of nationalism and Jew hatred. This was followed by racial antisemitism with its most deadly expression in the Nazi Holocaust.

Despite the seemingly orderly chronological sequence of the development of antisemitism over the millennia, it was often a confluence of factors - religious, economic, racial, nationalistic - through which anti Jewish policies were implemented throughout history. This three part series will explore some of the distinctive features of Jew hatred, with a focus on modern antisemitism of the 19th and 20th centuries.

This series on the history of Antisemitism has been sponsored by the Touro Graduate School of Jewish Studies, a leading academic program in Jewish Studies that equips students with the tools to search out their own unique path into the study of Jewish history and scholarship. For more information on admission to the Touro Graduate School of Jewish Studies, including scholarship opportunities, please visit https://gsjs.touro.edu/ or call 212-463-0400, ext. 55580

For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com 

Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/

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You can email Yehuda at yehuda@yehudageberer.com