Jewish History Soundbites

Monsey. Rockland County. The Hudson River Valley. The image of suburbia. This small town across the Tappan Zee Bridge somehow developed into one of the largest Jewish Orthodox enclaves worldwide.

Though the area had some minor Jewish beginnings from the end of the 19th century, it was with the vision of Rav Shraga Feivel Mendlowitz that Monsey began to develop as a Jewish community. Rav Shraga Feivel built Bais Medrash Elyon and his family and students laid the foundations of many Torah institutions including Yeshiva of Spring Valley and Bais Shraga. Rabbi Yosef Dov Soloveitchik was an early rabbi in Spring Valley, while his wife Rebbetzin Shoshana was a pioneer in girls education, standing at the helm of the Monsey Bais Yaakov for decades.

Great personalities who resided in the town and contributed to its development included Rav Yaakov Kamenetsky, Rav Mordechai Schwab, Rav Nosson Horowitz, Ronnie Greenwald, the Vizhnitz Rebbe Rav Mottele Hager, Rav Moshe Neuschloss in nearby New Square and many others. 

 

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Rav Shmuel Rozovsky (1913-1979) was perhaps the most influential teacher of Torah in the rebuilding of the post war Yeshiva world. Born into a rabbinic family in Grodno, he eventually moved to Palestine to escape the Polish army draft. There he joined the Lomza Yeshiva in Petach Tikva, later becoming the first rosh yeshiva in Ponovezh in Bnei Brak.

When he was diagnosed with cancer, he sought out treatment in the United States, spending several months in Boston. Through the many challenges he faced in life, he continued to see his primary focus as a teacher of Torah.

 

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In keeping with the mystical leanings of the Komarno dynasty, it is interesting to note the frequency in which the leaders of the dynasty passed away during the time of Sefiras Haomer, a fact which has mystical significance as well.

Their involvement in Kabbalistic practice made the Zhiditchov-Komarno courts a prime target of Yosef Perl and other Galicia maskilim in the 19th century. Undeterred, the Komarno Rebbes continued to teach what they saw as the authentic mysticism of the Baal Shem Tov, refusing to adapt to the downplay of mysticism becoming so common throughout the chassidic movement of the 19th century.

 

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One of the most unusual dynasties in the annals of the Chassidic movement is the Komarno dynasty. Closely related to the Zhiditchov dynasty, it carved out its own niche in Galicia and beyond, with its emphasis on the study of Kabbalah and deep mysticism. The primary personality of the movement was Rav Yitzchak Eizek Safrin of Komarno (1806-1874), who was a prolific writer. Among his works are the acclaimed Heichal Habracha and the Shulchan Hatohar. He was in turn succeeded by his son Rav Eliezer Tzvi Safrin (1830-1898), known by his famous work the Damesek Eliezer.

 

Though much of the dynasty was tragically wiped out during the Holocaust, one grandson of the Damesek Eliezer had immigrated to the United States prior to the war's outbreak. Rav Chaim Yaakov Safrin set out to reestablish the Komarno court, and his son Rav Shalom ultimately rebuilt it in Jerusalem.

 

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Another installment of stories of the Ner Israel Yeshiva in Baltimore throughout its history. Led by its legendary Rosh Yeshiva Rav Yaakov Yitzchak Ruderman, the Yeshiva grew and was to have a lasting impact on the American Torah landscape. 

Listen to the two previous installments on the history of Yeshivas Ner Israel here:

https://jsoundbites.podbean.com/e/stories-of-ner-israel-part-i/

https://jsoundbites.podbean.com/e/stories-of-ner-israel-part-ii/

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Nathan Gutwirth was a Dutch yeshiva student at the Telz Yeshiva in Lithuania when he was thrust onto the stage of history. He was someone at the right place, at the right time, who did the right thing. When the Second World War broke out, he sought a way for he and his fiancée to escape to one of the Dutch overseas possessions and away from the developing inferno.

Corresponding with the local Dutch consul Jan Zwartendijk and the Dutch ambassador in Riga LPJ De Decker, the island of Curacao became a possible destination. Ultimately, this would seem to be a possible destination for non-Dutch citizens as well, and many were saved as a result.

He himself ended up in Indonesia, and was later interned by the Japanese. Following the war he immigrated to the United States before returning to Antwerp, where he lived out his remaining years.

 

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Rav Yekusiel Yehuda Halberstam (1905-1994), known as the Sanz-Klausenberger Rebbe was a scion of the Sanz dynasty & rabbi in prewar Klausenburg (Kluj), but achieved renown for his heroic experiences during the horrors of the Holocaust and rebuilding efforts in its aftermath.

After losing his wife and all his children, he survived Auschwitz, a labor camp in Warsaw, Dachau and Mühldorf, all the while refraining from consuming non-kosher food. Following liberation, he threw himself into rebuilding Jewish life in the Displaced Persons camps of Feldafing and Foehrenwald. 

Upon immigrating to the United States he remarried and attempted to carry out his vision of rehabilitation and rebuilding, all while being a father to the many survivors who had become attached to him. In the shadow of the destruction of the Holocaust, he modified his stance on the State of Israel, for which he entered into a dispute with his uncle the Satmar Rov and his followers, and even met with the Prime Minister David Ben-Gurion.

In 1956 he laid the cornerstone of the Kiryat Sanz community in Netanya, and he later had the unique distinction of being a chassidic rebbe who built a hospital. The Laniado Hospital was dedicated in 1975 and fulfilled his vision as a place which would preserve life on Jewish principles, as an answer to the destruction of life which had been sustained in the Holocaust.

 

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The founding of the Toronto Kollel in 1970 was a turning point in the development of the Toronto Jewish community, and was just one of the many institutions built and supported by the Reichmann family. A Bais Yaakov for girls opened as well, which was headed by Rabbi Akiva Stefansky.

Postwar Toronto contained a large contingent of Holocaust survivors, and one of the close knit communities was the Clanton Park community, headed by Rabbi Nachum Rabinovitch and later Rabbi Yitzchak Kerzner.

Going back to prewar Jewish culture, Yiddish culture and education flourished, and Jewish politics covered the full gamut from socialists to Zionists. On August 16, 1933, the Toronto Jewish community experienced the infamous Christie Pits riot, bringing the issue of anti-Semitism to the forefront.

Postwar immigration brought a large influx of Sephardic Jews from Spanish Morocco, which has become a burgeoning community as well.

 

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Jewish Toronto in the post war saw a development of the community in its leadership and institutions. Rav Dovid Ochs replaced Rav Yaakov Kamenetsky at the helm of the Toras Emes community, and Chabad began to have a presence in town as well. A rising rabbinic leader at this time was Rav Gedalya Felder, while at the same time there started to arrive a large influx of Holocaust survivors, with Rav Meir Grunwald, the Teitcher Rov as a leader in the community as well. 

The Holy Blossom Synagogue started off as Orthodox and gradually shifted towards Reform in the early decades of the 20th century. As shuls and shtiebels increased with the arrival of Eastern European Jews, educational institutions were built. The Eitz Chaim schools became the premier mechanism of educational development for the Jewish youth of Toronto. Some of the greatest philanthropists of 20th century Jewish life resided there as well. The Reichman and Tannenbaum families are just two examples of this, as Joe Tannenbaum emerged as a patron of Jewish institutions both locally and worldwide.

 

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Jewish immigrants in the late 19th century populated 'The Ward', an immigrant neighborhood in Toronto, Canada, formulating the nucleus of the fast growing Toronto Jewish community. Eventually the Jewish population shifted to Kensington Market.

Rabbinic leadership in the early years was provided by Rav Yosef Weinreb, Rav Yaakov Gordon, and later Rav Yehuda Leib Graubart. The latter headed the Polish faction of the community and clashed with the former two in their efforts to organize the chaotic kashrus situation and in the organization of the Toronto Kehilla. Rav Yaakov Kamenetsky served as a rabbi in Toronto for several years during the 1940's. One of the most influential rabbis in post war Toronto, was Rabbi Avraham Aharon Price, who led the Toronto Jewish community for over a half century, and was also the Rosh Yeshiva of the Toras Chaim Yeshiva.

 

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